{"id":129,"date":"2012-05-09T16:22:08","date_gmt":"2012-05-09T20:22:08","guid":{"rendered":"http:\/\/learn-chemistry.com\/?p=125"},"modified":"2012-05-09T16:22:08","modified_gmt":"2012-05-09T20:22:08","slug":"%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%80%e0%a4%ae%e0%a4%a6%e0%a5%8d%e0%a4%ad%e0%a4%97%e0%a4%b5%e0%a4%a6%e0%a5%8d%e0%a4%97%e0%a5%80%e0%a4%a4%e0%a4%be-%e0%a5%a4-shrimadbhagvadgita-%e0%a4%85%e0%a4%a7-4","status":"publish","type":"post","link":"https:\/\/rcmishra.com\/hindi\/all\/%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%80%e0%a4%ae%e0%a4%a6%e0%a5%8d%e0%a4%ad%e0%a4%97%e0%a4%b5%e0%a4%a6%e0%a5%8d%e0%a4%97%e0%a5%80%e0%a4%a4%e0%a4%be-%e0%a5%a4-shrimadbhagvadgita-%e0%a4%85%e0%a4%a7-4.html","title":{"rendered":"\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0964 Shrimadbhagvadgita: \u0905\u0927\u094d\u092f\u093e\u092f \u0968: \u0936\u094d\u0932\u094b\u0915 \u0968\u096d-\u0968\u096e \u0964 \u092e\u0943\u0924 (\u092e\u0943\u0924\u094d\u092f\u0941) \u092a\u0930 \u0936\u094b\u0915"},"content":{"rendered":"

Chapter 2: Verse 27-28 <\/span><\/p>\n

Subject:<\/strong> Grieving for the Dead<\/span><\/p>\n

\u0935\u093f\u0937\u092f:<\/strong> \u092e\u0943\u0924\u094d\u092f\u0941 \u092a\u0930 \u0936\u094b\u0915<\/span><\/p>\n

\u091c\u093e\u0924\u0938\u094d\u092f \u0939\u093f \u0927\u094d\u0930\u0941\u0935\u094b \u092e\u0943\u0924\u094d\u092f\u0941\u0930\u094d\u0927\u094d\u0930\u0941\u0935\u0902 \u091c\u0928\u094d\u092e \u092e\u0943\u0924\u0938\u094d\u092f \u091a\u0964
\u0924\u0938\u094d\u092e\u093e\u0926\u092a\u0930\u093f\u0939\u093e\u0930\u094d\u092f\u0947\u093d\u0930\u094d\u0925\u0947 \u0928 \u0924\u094d\u0935\u0902 \u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f\u0965\u0968\u096d\u0965<\/span><\/p>\n

(Because) death is inevitable for the born and certain is birth for the dead. You can not do anything in this regard. Therefore, it does not behove of you to grieve for this.<\/span><\/p>\n

Lesson: It is not good to grieve for the dead as death and rebirth are certain for who ever is born.<\/span> <\/p>\n

\u0915\u094d\u092f\u094b\u0902\u0915\u093f \u0907\u0938 \u092e\u093e\u0928\u094d\u092f\u0924\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u091c\u0928\u094d\u092e\u0947 \u0939\u0941\u090f \u0915\u0940 \u092e\u0943\u0924\u094d\u092f\u0941 \u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0939\u0948 \u0914\u0930 \u092e\u0930\u0947 \u0939\u0941\u090f \u0915\u093e \u091c\u0928\u094d\u092e \u0928\u093f\u0936\u094d\u091a\u093f\u0924 \u0939\u0948\u0964 \u0907\u0938\u0938\u0947 \u092d\u0940 \u0907\u0938 \u092c\u093f\u0928\u093e \u0909\u092a\u093e\u092f \u0935\u093e\u0932\u0947 \u0935\u093f\u0937\u092f \u092e\u0947\u0902 \u0924\u0942 \u0936\u094b\u0915 \u0915\u0930\u0928\u0947 \u092f\u094b\u0917\u094d\u092f \u0928\u0939\u0940\u0902 \u0939\u0948\u0964 \u0965\u0968\u096d\u0965<\/span><\/p>\n

Subject:<\/strong> Law of Causation<\/p>\n

\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u093e\u0926\u0940\u0928\u093f \u092d\u0942\u0924\u093e\u0928\u093f \u0935\u094d\u092f\u0915\u094d\u0924\u092e\u0927\u094d\u092f\u093e\u0928\u093f \u092d\u093e\u0930\u0924\u0964
\u0905\u0935\u094d\u092f\u0915\u094d\u0924\u0928\u093f\u0927\u0928\u093e\u0928\u094d\u092f\u0947\u0935 \u0924\u0924\u094d\u0930 \u0915\u093e \u092a\u0930\u093f\u0926\u0947\u0935\u0928\u093e\u0965\u0968\u096e\u0965<\/span><\/p>\n

O Bharat, prior to birth and after their death, all beings are unmanifested (do not have body form). Only during the interim period, they seem to be manifested. Then what is there to concern about?<\/span><\/p>\n

Lesson:<\/strong> Manifested is the perishable body. Its causes are unmanifested. One should not grieve for the perishable.<\/span><\/p>\n

\u0939\u0947 \u0905\u0930\u094d\u091c\u0941\u0928! \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923 \u092a\u094d\u0930\u093e\u0923\u0940 \u091c\u0928\u094d\u092e \u0938\u0947 \u092a\u0939\u0932\u0947 \u0905\u092a\u094d\u0930\u0915\u091f \u0925\u0947 \u0914\u0930 \u092e\u0930\u0928\u0947 \u0915\u0947 \u092c\u093e\u0926 \u092d\u0940 \u0905\u092a\u094d\u0930\u0915\u091f \u0939\u094b \u091c\u093e\u0928\u0947 \u0935\u093e\u0932\u0947 \u0939\u0948\u0902, \u0915\u0947\u0935\u0932 \u092c\u0940\u091a \u092e\u0947\u0902 \u0939\u0940 \u092a\u094d\u0930\u0915\u091f \u0939\u0948\u0902, \u092b\u093f\u0930 \u0910\u0938\u0940 \u0938\u094d\u0925\u093f\u0924\u093f \u092e\u0947\u0902 \u0915\u094d\u092f\u093e \u0936\u094b\u0915 \u0915\u0930\u0928\u093e \u0939\u0948?\u0964 \u0965\u0968\u096e\u0965<\/span><\/p>\n

\u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0964 Shrimadbhagvadgita: \u0905\u0927\u094d\u092f\u093e\u092f \u0968: \u0936\u094d\u0932\u094b\u0915 \u0968\u096d-\u0968\u096e \u0964 \u092e\u0943\u0924 (\u092e\u0943\u0924\u094d\u092f\u0941) \u092a\u0930 \u0936\u094b\u0915<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Chapter 2: Verse 27-28 Subject: Grieving for the Dead \u0935\u093f\u0937\u092f: \u092e\u0943\u0924\u094d\u092f\u0941 \u092a\u0930 \u0936\u094b\u0915 \u091c\u093e\u0924\u0938\u094d\u092f \u0939\u093f \u0927\u094d\u0930\u0941\u0935\u094b \u092e\u0943\u0924\u094d\u092f\u0941\u0930\u094d\u0927\u094d\u0930\u0941\u0935\u0902 \u091c\u0928\u094d\u092e \u092e\u0943\u0924\u0938\u094d\u092f \u091a\u0964\u0924\u0938\u094d\u092e\u093e\u0926\u092a\u0930\u093f\u0939\u093e\u0930\u094d\u092f\u0947\u093d\u0930\u094d\u0925\u0947 \u0928 \u0924\u094d\u0935\u0902 \u0936\u094b\u091a\u093f\u0924\u0941\u092e\u0930\u094d\u0939\u0938\u093f\u0965\u0968\u096d\u0965 (Because) death is inevitable for the born and certain is birth for the dead. You can not do anything in this regard. Therefore, it does not behove of you to grieve for<\/p>\n","protected":false},"author":434,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[5],"class_list":["post-129","post","type-post","status-publish","format-standard","hentry","tag-default"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/posts\/129","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/users\/434"}],"replies":[{"embeddable":true,"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/comments?post=129"}],"version-history":[{"count":0,"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/posts\/129\/revisions"}],"wp:attachment":[{"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/media?parent=129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/categories?post=129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rcmishra.com\/hindi\/wp-json\/wp\/v2\/tags?post=129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}